imagine that it is exactly one hundred years ago. there is an unfamiliar stink in the american air that is wafting over the atlantic from its source in montmartre, france. you are gelett burgess and you are the first to get a whiff of georges braque’s hot b.o. as he toils away in his quartier salon. you realise—well after it has already been realised in france but well before anyone else in north america—that a new movement in art is taking place. it is cubism avant la lettre, but now its members are called simply “the incoherents,” the “invertebrates,” and “les fauves” (the wild beasts). you have taken it upon yourself to interview these men and their movement for a piece that will introduce them to america. how do you proceed? if you are indeed gelett burgess, you will do so with a wry smile and a dirty limerick.
If you can imagine what a particularly sanguinary little girl of eight, half-crazed with gin, would do to a whitewashed wall, if left alone with a box of crayons, then you will come near to fancying what most of this work was like. Or you might take a red-hot poker in your left hand, shut your eyes and etch a landscape upon a door. There were no limits to the audacity and the ugliness of the canvasses. Still-life sketches of round, round apples and yellow, yellow oranges, on square, square tables, seen in impossible perspective; landscapes of squirming trees, with blobs of virgin color gone wrong, fierce greens and coruscating yellows, violent purples, sickening reds and shuddering blues.
But the nudes! They looked like flayed Martians, like pathological charts—hideous old women, patched with gruesome hues, lopsided, with arms like the arms of a Swastika, sprawling on vivid backgrounds, or frozen stiffly upright, glaring through misshapen eyes, with noses or fingers missing. They defied anatomy, physiology, almost geometry itself! They could be likened only to the Lady of the Limerick:
There was a young girl of Lahore,
The same shape behind as before;
And as no one knew where
To offer a chair,
She had to sit down on the floor!
…It had come over me that there was a rationale of ugliness as there was a rationale of beauty; that, perhaps, one was but the negative of the other, an image reversed, which might have its own value and esoteric meaning. Men had painted and carved grim and obscene things when the world was young. Was this revival a sign of some second childhood of the race, or a true rebirth of art?